If we were to imagine the Mediterranean basin in Antiquity, we would willingly agree with Keith Hopkins, and Plato much before him, in describing it as “a world full of gods”. This is true because of the more central role of religion in everyday matters, especially due to the absence of separation between “religious” and “secular”, which seems today, on the contrary, crucial. Moreover, hundreds of gods and thousands of divine names were visible, audible or, in one word, present everywhere. The landscape, arts, calendar, toponymy, and onomastic were also saturated by gods, by means of their effigies, their temples and goods or simply their names. Such a proliferation is equally due to the extreme mobility of specific gods who “travelled” throughout the known world.
Many years passed since the time when ancient Judaism and Christianity were considered exceptions in such a context. This research unit aims, however, at fostering the understanding of the religious aspects (rituals, literature, divine names and iconographies, cult places, etc.) of “biblical religions” – both Old and New Testament – as part of the religious landscape of the Mediterranean and in particular of the Levant.
Old and New Testament Studies, Biblical Theology, Ancient Near East Religion and Iconography, Mediterranean Studies, Semitic and Greco-Roman Epigraphy